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»I really like him and we find that we have an awful lot to say to each other« Gershom Scholem wrote to Walter Benjamin in 1938. With »he« Scholem meant Theodor W. Adorno, the man whom Scholem had recently met in New York. It was to be the beginning of a 30-year-long amicable and intellectual relationship as well as the prelude to a correspondence of more than 200 letters, which impressively documents an entire epoch of German-Jewish intellectual history and is for the first time...
»I really like him and we find that we have an awful lot to say to each other« Gershom Scholem wrote to Walter Benjamin in 1938. With »he« Scholem meant Theodor W. Adorno, the man whom Scholem had recently met in New York. It was to be the beginning of a 30-year-long amicable and intellectual relationship as well as the prelude to a correspondence of more than 200 letters, which impressively documents an entire epoch of German-Jewish intellectual history and is for the first time being published in its entirety.
Biographical details play as much as a role in their extremely intense epistolary relationship as philosophical-theological questions. Adorno shows a great interest in Jewish thought and delivers astute analyses of Scholem’s writings. Scholem for his part comments on Adorno’s latest publications and proves a profound expert of contemporary philosophy. Their discussions revolve around mysticism and dialectic, salvation and messianism, myth and enlightenment, and do not fail to mention Arendt and Marcuse, Heidegger and Bloch, Buber and Lukács. The politics of the day also come up for discussion, for example the situation in the Middle East or the beginnings of the student revolts. The fixed star of their correspondence is, however, their mutual friend Walter Benjamin who, unlike any other figure, represents the inner conflict of German-Jewish intellectuals in the 20th century.
»Please do make sure to arrange with the Marxist heavens, in the case that you do not enjoy diplomatic relations with any of the other sky dwellers, sunshine for March 16th.« Scholem to Adorno, 25 February 1966
Theodor W. Adorno was born in 1903 in Frankfurt am Main and died in 1969. He was a leading German philosopher, and alongside his friends Siegfried Kracauer, Max Horkheimer, and Walter Benjamin, was a key representative of the »Frankfurt School«. The collected and posthumous works of Theodor W. Adorno have been translated into more than 40 languages.
Theodor W. Adorno was born in 1903 in Frankfurt am Main and died in 1969. He was a leading German philosopher, and alongside his...
Gershom Scholem, 1897 – 1982, established a new strand of research with his work: the academic exploration of Jewish mysticism that opened up a new understanding of Jewish history. His work has been translated into 40 languages. His correspondences with Walter Benjamin and Hannah Arendt are legendary.
Gershom Scholem, 1897 – 1982, established a new strand of research with his work: the academic exploration of Jewish mysticism that opened...
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In March 1925, 21-year-old Dr. Theodor Wiesengrund moves to Vienna for a few months to continue his training in composition with Alban Berg. Berg introduces him to the Vienna string quartet and its 28-year-old lead violinist Rudolf Kolisch, one of the most important interpreters of the New Music of the Schönberg school. Adorno and Kolisch quickly become friends and begin an extensive...
In June 1923, Symphony No. 2 by composer Ernst Krenek – only twenty-two years of age at the time – was first performed as part of the Allgemeiner Deutscher Musikverein’s Musicians Festival in Kassel. In the audience sat a 19-year-old philosopher who had just started writing his dissertation, showed great interest in music and who experienced this performance as a shock: Theodor W....
When Theodor W. Adorno returned to Germany from his American exile in 1949, he not only resumed his teaching and research at the Goethe University Frankfurt and the Institute for Social Research,...
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In 1948 Theodor W. Adorno wrote a text on the authoritarian personality which remained unpublished until today and that is not so much a retrospective look at the barbarism of the Nazis but first...
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On 6 April 1967 Theodor W. Adorno gave a lecture at the University of Vienna as a guest of the Socialist Students of Austria, a lecture which, from today’s point of view, is not only of historical...
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Gershom Scholem’s name goes beyond the frontiers of Jewish Studies into the history of Jewish mysticism and Messianic Judaism. It is less well known that during his lifetime Scholem was intensely involved with poetry and translation as well as with philological questions on the theory of language. This edition shows the literary side of the famous academic. It provides a comprehensive and...
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At the beginning of his career in the 1920s, Adorno sketched a plan to write a major work on the theory of musical reproduction, a task he returned to time and again throughout his career but...
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Beethoven is a classic study of the composer's music, written by one of the most important thinkers of our time. Throughout his life, Adorno wrote extensive...
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How did Gershom Scholem, the great scholar and researcher of Jewish mysticism, assess Judaism’s chances of survival in a secularised world? The two texts in this volume shed light on this...
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Created between 1940 and 1948 while Adorno was in exile in the United States, elements of a dialectic of the contemporary mind are developed by way of a concrete object in Philosophy of Modern...
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Among Gershom Scholem’s works, the three volumes of the Judaica probably achieved the widest circulation. The publication of a fourth volume, which Scholem planned, was prevented by...
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The correspondence between Walter Benjamin and Gershom Scholem spans from March 1933 to February 1940. The letters document the last period in Benjamin’s life: the problems of material existence,...
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»In the Zohar and other writings of the Kabbalah, Jewish mystics developed concepts and symbols to help them penetrate secrets of the cosmos that cannot be understood through reason or...
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The »Aesthetic Theory« is Adorno’s last major work which was close to completion when he died. It is considered one of his main workds and was undoubtedly planned as such by Adorno: Aesthetic...
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This short masterwork in twentieth-century philosophy provides both a major reinterpretation of Hegel and insight into the evolution of Adorno's critical theory. The first study focuses on...
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»Theodor W. Adorno goes beyond conventional thematic analysis to gain a more complete understanding of Mahler’s music through his character, his social and philosophical background, and his moment...
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In his opus magnum Scholem reconstructs a biography that had a unique impact on the history of Judaism. The history of the Jewish faith, of mysticism and Kabbala, thousands of years old, form the...
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»A reflection on everyday existence in the ›sphere of consumption of late Capitalism‹, this work is Adorno's literary and philosophical masterpiece.« (book description from...
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In 1948, the Shield of David – the Star of David – became the symbol of the newly founded State of Israel, the emblem on the Israeli national flag. That same year, Gershom Scholem retraces the astonishing career of this symbol in Jewish lore in an essay written in Hebrew. In 1963, he published a revised version of his essay in German in Judaica I. Shortly before his death...
The Book of Zohar, literally the »Book of Splendor«, is one of the most mysterious books of Jewish faith and thought. Its origin in 13th-century Spain is not clearly established; over...
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